Stuart Walton - Editor

The First Day in Paradise tells the story of a young orphaned family who have been passed on from one set of relations to another, and whose eldest sibling, Adam, becomes enthralled by the impending opening nearby of a gigantic and beautiful shopping-mall by a flamboyant entrepreneur. To the consternation of his aunt and uncle, who run a small business, he joins the staff of one of its stores, and begins a dizzying ascent through the ranks, until circumstances induce him to question whether his entire value-system has become corrupted. Functioning both as social-economic critique, and as a personal moral fable about the conjuration of ambition from present-day consumer culture, The First Day in Paradise is an engrossing and layered tale loosely modelled on Dante’s Paradiso, but most of all it’s simply a great read.

While Theodor Adorno has continued to be influential since his death in 1969, his very centrality has led to the left simplifying his ideas while the right placed him at the center of a myriad of wild conspiracy theories, all of them filed under the category of Cultural Marxism. Adorno has wrongly been blamed for everything from the Beatles to postmodernism, but he has continued to be read, if read badly.

Stuart Walton’s introduction to Adorno attempts to explain how this idiosyncratic thinker reframed elements of the Hegelian-Marxist dialectical in the fields of philosophy, sociology, politics and aesthetics and to rectify some of the major misunderstandings about Adorno and the Frankfurt School. When Walton began studying Adorno at Oxford in 1983 he felt that Adorno was nowhere in the English-speaking world, but that he should be everywhere. Now Adorno is everywhere, but hardly anywhere sufficiently or deeply understood.

The Devil’s Dinner is the first authoritative history of chili peppers. There are countless books on cooking with chilies, but no book goes into depth about the biological, gastronomical, and cultural impact this forbidden fruit has had upon people all over the world. The story has been too hot to handle.

A billion dollar industry, hot peppers are especially popular in the United States, where a superhot movement is on the rise. Hot peppers started out in Mexico and South America, came to Europe with returning Spanish travelers, lit up Iberian cuisine with piri-piri and pimientos, continued along eastern trade routes, boosted mustard and pepper in cuisines of the Indian subcontinent, then took overland routes to central Europe in the paprika of Hungarian and Austrian dumplings, devilled this and devilled that… they’ve been everywhere!

Intoxicology is an addictive investigation into the history and culture of Narcotica – from the everyday use of alcohol, caffeine, and tobacco to the illicit realm of opiates, amphetamines, and hallucinogens. The book is a witty and provocative look at why intoxication has always been a part of the human experience – from our earliest Stone Age rituals to the practices of the ancient Greeks and Romans, right on up through the Victorian era and ending with a flourish in modern times – and why the use of mind-altering substances is, and will continue to be, an essential part, however transgressive, of civilization.

From its original meaning as a gaping void, or the emptiness that precedes the whole of creation, chaos has taken on the exclusive meaning of confusion, pandemonium and mayhem. This definition has become the overarching word to describe any challenge to the established order.

In his incisive new study, Stuart Walton argues that this is a pitifully one-dimensional view of the world, as he looks to many of the great social, political, artistic and philosophical advances that have emerged from periods of disorder and from the refusal to think within the standard paradigms.